PHILOSOPHICAL ANTHROPOLOGY: Zionist Control of Britain’s Government: 1940-2009 by William A. Cook

24 November 2009

Zionist Control of Britain’s Government: 1940-2009 by William A. Cook

'This week the British people listened to the Daily Mall’s Peter Oborne present, on Channel 4, his devastating account of the Jewish lobby’s control of their government. Now we know that virtually all the principal politicians in the UK of both parties, like their brothers across the lake in our House and Senate, take “contributions” from the Israeli lobby machine ensuring that the Anglo-American mid-east policies follow the dictates of the Israeli government. Gilad Atzmon responded to this report in his article “Britain must de-Zionise itself immediately,” noting that this control has been in place for so many years the lobby feels “untouchable.” '

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Freedom cannot be given; freedom is something that comes into being when you do not seek it; it comes into being only when you know you are a prisoner, when you know for yourself completely the state of being conditioned, when you know you are held by society, by culture, by tradition, held by whatever you have been told. Freedom is order - it is never disorder - and one must have freedom, completely, both outwardly and inwardly; without freedom there is no clarity; without freedom you can't love; without freedom you can't find truth; without freedom you can't go beyond the limitation of the mind. You must demand it with all your being. When you so demand it, you will find out for yourself what order is - and order is not the following of a pattern, a design; it is not the outcome of habit.
JKRISHNAMURTI

Once hadst thou passions and calledst them evil. But now hast thou only thy virtues: they grew out of thy passions.

Thou implantedst thy highest aim into the heart of those passions: then became they thy virtues and joys.

And though thou wert of the race of the hot-tempered, or of the voluptuous, or of the fanatical, or the vindictive;

All thy passions in the end became virtues, and all thy devils angels.

Once hadst thou wild dogs in thy cellar: but they changed at last into birds and charming songstresses.

Out of thy poisons brewedst thou balsam for thyself; thy cow, affliction, milkedst thou—now drinketh thou the sweet milk of her udder.

And nothing evil groweth in thee any longer, unless it be the evil that groweth out of the conflict of thy virtues.

Thus spoke Zarathustra

A moving point generates a line

A moving line generates a plane

A moving plane generates a volume

A moving volume generates a hypervolume

The threshold movement is attained at the speed of light

At the speed of light mass becomes infinite and time ceases to be

A timeless, mass-less entity can travel to any point in the universe instantly

A timeless, mass-less entity can manifest to all points in the universe instantly

The mysterious aspect of a human, electromagnetic-ethereal, travels at or beyond the speed of light

Thought-movement
expresses itself
through the vocal organs
in contact with the air
as uttered speech.

Kali devours Time
She is beyond
Mind
and
Speech
She is naked
dark and clothed
in space alone..
Shiva is the
illuminating
transcendent aspect
of her own consciousness. .

She is beyond Mind
She is beyond Speech
She reduces all things
into Nothingness.
Shiva is inert
He that does not change
She the changing aspect
of the same.

She and He
are One
Twin aspects
of the One
who is Changeless
but exists in Change

She The Creatrix
wears the Letters

She takes them back to herself.
The garland of Heads
of Conquered Demons
by the Spirit of Righteousness

When Kali withdraws the world,
the names and forms which the letters signify,
the dualism in consciousness,
which is creation,
vanishes.

On the surface of our world right now
There is war, violence, and craziness
And things may seem dark.

But calmly and quietly
At the same time
Something is happening underground.

An inner revolution is taking place
And certain individuals
Are being called to a higher light.

It is a silent revolution
From the inside out
From the ground up.

This is a global co-operation
That has sleeper cells in every nation.
It is a planetary Spiritual Conspiracy.

You won't likely see us on T.V.
You won't read about us in the newspaper.
You won't hear from us on the radio.

We don't seek glory.
We don't wear any uniform.
We come in all shapes and sizes, colors and styles.

We are in every country and culture of the world
In cities big and small, mountains and valleys
In farms and villages, tribes and remote islands.

Most of us work anonymously
Seeking not recognition of name
But profound transformation of life.

Working quietly behind the scenes
You could pass by one of us on the street
And not even notice.

We go undercover
Not concerned for who takes the final credit
But simply that the work gets done.

Many of us may seem to have normal jobs.
But behind the external storefront
Is where the deeper work takes a place.

With the individual and collective power
Of our minds and hearts
We spread passion, knowledge, and joy to all.

Some call us the Conscious Army
As together
We co-create a new world.

Our orders come from the Spiritual Intelligence Agency
Instructing us to drop soft, secret love bombs
when no one is looking.

Poems ~ Hugs ~ Music ~ Photography ~ Smiles ~ Kind words
Movies ~ Meditation and prayer ~ Dance ~ Websites
Social activism ~ Blogs ~ Random acts of kindness…

We each express ourselves
In our own unique ways
With our own unique gifts and talents.

"Be the change you want to see in the world"
That is the motto that fills our hearts.
We know this is the path to profound transformation.

We know that quietly and humbly
Individually and collectively
We have the power of all the oceans combined.

At first glance our work is not even visible.
It is slow and meticulous
Like the formation of mountains.

And yet with our combined efforts
Entire tectonic plates
Are being shaped and moved for centuries to come.

Love is the religion we come to share
And you don't need to be highly educated
Or have exceptional knowledge to understand it.

Love arises from the intelligence of the heart
Embedded in the timeless evolutionary pulse
Of all living beings.

Be the change you want to see in the world.
Nobody else can do it for you.
Yet don't forget, we are all here supporting you.

We are now recruiting.
Perhaps you will join us
Or already have.

For in this spiritual conspiracy
All are welcome, and all are loved.
The door is always open.

~ Author -Brian Piergrossi
(From the book "The Big Glow")

THE WAY OF THE CREATING ONE

Wouldst thou go into isolation, my brother? Wouldst thou seek the way unto thyself? Tarry yet a little and hearken unto me.

"He who seeketh may easily get lost himself. All isolation is wrong": so say the herd. And long didst thou belong to the herd.

The voice of the herd will still echo in thee. And when thou sayest, "I have no longer a conscience in common with you," then will it be a plaint and a pain.

Lo, that pain itself did the same conscience produce; and the last gleam of that conscience still gloweth on thine affliction.

But thou wouldst go the way of thine affliction, which is the way unto thyself? Then show me thine authority and thy strength to do so!

Art thou a new strength and a new authority? A first motion? A self-rolling wheel? Canst thou also compel stars to revolve around thee?

Alas! there is so much lusting for loftiness! There are so many convulsions of the ambitions! Show me that thou art not a lusting and ambitious one!

Alas! there are so many great thoughts that do nothing more than the bellows: they inflate, and make emptier than ever.

Free, dost thou call thyself? Thy ruling thought would I hear of, and not that thou hast escaped from a yoke.

Art thou one ENTITLED to escape from a yoke? Many a one hath cast away his final worth when he hath cast away his servitude.

Free from what? What doth that matter to Zarathustra! Clearly, however, shall thine eye show unto me: free FOR WHAT?

Canst thou give unto thyself thy bad and thy good, and set up thy will as a law over thee? Canst thou be judge for thyself, and avenger of thy law?

Terrible is aloneness with the judge and avenger of one's own law. Thus is a star projected into desert space, and into the icy breath of aloneness.

To-day sufferest thou still from the multitude, thou individual; to-day hast thou still thy courage unabated, and thy hopes.

But one day will the solitude weary thee; one day will thy pride yield, and thy courage quail. Thou wilt one day cry: "I am alone!"

One day wilt thou see no longer thy loftiness, and see too closely thy lowliness; thy sublimity itself will frighten thee as a phantom. Thou wilt one day cry: "All is false!"

There are feelings which seek to slay the lonesome one; if they do not succeed, then must they themselves die! But art thou capable of it—to be a murderer?

Hast thou ever known, my brother, the word "disdain"? And the anguish of thy justice in being just to those that disdain thee?

Thou forcest many to think differently about thee; that, charge they heavily to thine account. Thou camest nigh unto them, and yet wentest past: for that they never forgive thee.

Thou goest beyond them: but the higher thou risest, the smaller doth the eye of envy see thee. Most of all, however, is the flying one hated.

"How could ye be just unto me!"—must thou say—"I choose your injustice as my allotted portion."

Injustice and filth cast they at the lonesome one: but, my brother, if thou wouldst be a star, thou must shine for them none the less on that account!

And be on thy guard against the good and just! They would fain crucify those who devise their own virtue—they hate the lonesome ones.

Be on thy guard, also, against holy simplicity! All is unholy to it that is not simple; fain, likewise, would it play with the fire—of the fagot and stake.

And be on thy guard, also, against the assaults of thy love! Too readily doth the recluse reach his hand to any one who meeteth him.

To many a one mayest thou not give thy hand, but only thy paw; and I wish thy paw also to have claws.

But the worst enemy thou canst meet, wilt thou thyself always be; thou waylayest thyself in caverns and forests.

Thou lonesome one, thou goest the way to thyself! And past thyself and thy seven devils leadeth thy way!

A heretic wilt thou be to thyself, and a wizard and a sooth-sayer, and a fool, and a doubter, and a reprobate, and a villain.

Ready must thou be to burn thyself in thine own flame; how couldst thou become new if thou have not first become ashes!

Thou lonesome one, thou goest the way of the creating one: a God wilt thou create for thyself out of thy seven devils!

Thou lonesome one, thou goest the way of the loving one: thou lovest thyself, and on that account despisest thou thyself, as only the loving ones despise.

To create, desireth the loving one, because he despiseth! What knoweth he of love who hath not been obliged to despise just what he loved!

With thy love, go into thine isolation, my brother, and with thy creating; and late only will justice limp after thee.

With my tears, go into thine isolation, my brother. I love him who seeketh to create beyond himself, and thus succumbeth.—

Thus spake Zarathustra.

What is creation?

What is creation? Not of the painter, or the poet, or the man who makes something out of marble; those are all things manifested. Is there something that is not manifested? Is there something that, because it is not manifested, has no beginning and no end? That which is manifested has a beginning, has an end. We are manifestations. Not of divine something or other, we are the result of thousands of years of so-called evolution, growth, development, and we also come to an end. That which is manifested can always be destroyed, but that which is not has no time. We are asking if there is something beyond all time.
(JKRISHNAMURTI)

PHILOSOPHICAL ANTHROPOLOGY